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Pilgrims and Pagans: Essays in the History of Religion is a book by the 19th century historian of religion, James Hastings, published in 1899. It analyzes the death and legacy of Neoplatonism in the fifth century, beginning at the time of Plato and concluding with the death of Plotinus in 270, eventually presenting it as one possible response to the events of the 4th century.
Themes
Overview
In the essay, Hastings analyzes the reasons for the decline of Neoplatonism in the 5th century, which Hastings considers the result of a mixture of four causes:
While the cause of the first one, which he calls “skepticism and materialism” (a general decline in Platonism’s popularity which he attributes to the ethical beliefs of Christianity and skepticism), represents the only point of agreement between Hastings and what we now call Classical Antiquity, the cause of the second one, “the discovery of the earth’s rotation”, represents disagreement, for Hastings ascribes the cause to Hipparchus’ measurement of the circumference of the earth and its relation to Ptolemy’s “copernican” theory of stellar movements. The third cause, which he refers to as “the growth of luxury” (which he sees as being both a cause of decline and a continuation of the first), is the reason to which he ascribes the fourth cause: the discovery of the cause of human mortality. He proposes that, with the advent of Christianity, the ancient world was no longer unified by the need to create a harmony among its various inhabitants, and thus was divided by it. Neoplatonism began to decline as the world fractured, and was gradually replaced by Christianity as people sought to understand a more harmonious and unified reality.
A letter that Hastings wrote to W. S. Lilly in January 1891 supports Hastings’s opinion of the latter:
Critical reception
Ancient sources
Plutarch’s The Parallels is “peculiarly” appropriate as an introduction to Hastings’ own work, since he writes that he “purposely” includes those works in his discussion which are not specifically about Neoplatonism
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